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	<title>Comments on: The Danger of Reformed Traditionalism, Part II</title>
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	<link>http://rbseminary.wordpress.com/2008/09/11/the-danger-of-reformed-traditionalism-part-ii/</link>
	<description>the weblog of reformed baptist seminary</description>
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		<title>By: Yes, We May Be Passionate: A Friendly Response to Dr. James Renihan’s &#8220;Are You Passionate?&#8221; &#171; RBS Tabletalk</title>
		<link>http://rbseminary.wordpress.com/2008/09/11/the-danger-of-reformed-traditionalism-part-ii/#comment-264</link>
		<dc:creator>Yes, We May Be Passionate: A Friendly Response to Dr. James Renihan’s &#8220;Are You Passionate?&#8221; &#171; RBS Tabletalk</dc:creator>
		<pubDate>Thu, 06 Nov 2008 03:08:11 +0000</pubDate>
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		<description>[...] English in order to insure the clarity and intelligibility of the faith we confess. See my post “The Danger of Reformed Traditionalism, Part II.” [7] Examples above drawn from the 17th century King James Version plainly demonstrate that the [...]</description>
		<content:encoded><![CDATA[<p>[...] English in order to insure the clarity and intelligibility of the faith we confess. See my post “The Danger of Reformed Traditionalism, Part II.” [7] Examples above drawn from the 17th century King James Version plainly demonstrate that the [...]</p>
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		<title>By: deangonzales</title>
		<link>http://rbseminary.wordpress.com/2008/09/11/the-danger-of-reformed-traditionalism-part-ii/#comment-219</link>
		<dc:creator>deangonzales</dc:creator>
		<pubDate>Tue, 23 Sep 2008 23:47:08 +0000</pubDate>
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		<description>Timothy,

Glad you enjoyed the post. I&#039;m actually in favor of creeds and confessions. I think the &quot;no creed but the Bible&quot; position leaves a church open to potential heresy, as history bears witness. Indeed, the &quot;no creed but the Bible&quot; is the alleged position of the Jehovah&#039;s Witnesses cult. (see my series &quot;On the Validity &amp; Value of Confessions of Faith&quot;) On the other hand, I think the church and Christians didn&#039;t stop learning all there is to know about the Bible in the 17th century. So I believe creeds and confessional statements should be updated and refined over time. That&#039;s why I wrote this post.</description>
		<content:encoded><![CDATA[<p>Timothy,</p>
<p>Glad you enjoyed the post. I&#8217;m actually in favor of creeds and confessions. I think the &#8220;no creed but the Bible&#8221; position leaves a church open to potential heresy, as history bears witness. Indeed, the &#8220;no creed but the Bible&#8221; is the alleged position of the Jehovah&#8217;s Witnesses cult. (see my series &#8220;On the Validity &amp; Value of Confessions of Faith&#8221;) On the other hand, I think the church and Christians didn&#8217;t stop learning all there is to know about the Bible in the 17th century. So I believe creeds and confessional statements should be updated and refined over time. That&#8217;s why I wrote this post.</p>
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		<title>By: Timothy</title>
		<link>http://rbseminary.wordpress.com/2008/09/11/the-danger-of-reformed-traditionalism-part-ii/#comment-217</link>
		<dc:creator>Timothy</dc:creator>
		<pubDate>Sun, 21 Sep 2008 21:45:43 +0000</pubDate>
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		<description>Greetings! I enjoyed your post and the footnotes. Good job.

&gt;&quot;Puritan and Baptist forefathers&quot;

Its always strange to see these two groups mentioned together. Puritan  dislike of Baptists was second only to Puritan dislike of Catholics. Puritans ran both groups out of their American colonies.

&gt;&quot; historically creeds and confession have been the church’s response to erroneous or heretical teachings that arise from within or without the church.&quot;

That&#039;s pretty much a confession that the Bible is not as perspicuous as many claim, is it not? If the Bible alone is sufficient then what do we need a creed that addresses divorce? Jesus said divorce is wrong and God allowed it under Moses due &quot;hardened hearts&quot;. Isn&#039;t the scripture clear enough?

God bless...

+Timothy</description>
		<content:encoded><![CDATA[<p>Greetings! I enjoyed your post and the footnotes. Good job.</p>
<p>&gt;&#8221;Puritan and Baptist forefathers&#8221;</p>
<p>Its always strange to see these two groups mentioned together. Puritan  dislike of Baptists was second only to Puritan dislike of Catholics. Puritans ran both groups out of their American colonies.</p>
<p>&gt;&#8221; historically creeds and confession have been the church’s response to erroneous or heretical teachings that arise from within or without the church.&#8221;</p>
<p>That&#8217;s pretty much a confession that the Bible is not as perspicuous as many claim, is it not? If the Bible alone is sufficient then what do we need a creed that addresses divorce? Jesus said divorce is wrong and God allowed it under Moses due &#8220;hardened hearts&#8221;. Isn&#8217;t the scripture clear enough?</p>
<p>God bless&#8230;</p>
<p>+Timothy</p>
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		<title>By: The Danger of Reformed Traditionalism, Part I &#171; RBS Tabletalk</title>
		<link>http://rbseminary.wordpress.com/2008/09/11/the-danger-of-reformed-traditionalism-part-ii/#comment-211</link>
		<dc:creator>The Danger of Reformed Traditionalism, Part I &#171; RBS Tabletalk</dc:creator>
		<pubDate>Tue, 16 Sep 2008 14:40:40 +0000</pubDate>
		<guid isPermaLink="false">http://rbseminary.wordpress.com/?p=255#comment-211</guid>
		<description>[...] Confession. In this post, I’ve tried to alert us to the danger of Reformed traditionalism. In the next post, I hope to provide an example of a limitation (or weakness) in our own 1689 Baptist Confession of [...]</description>
		<content:encoded><![CDATA[<p>[...] Confession. In this post, I’ve tried to alert us to the danger of Reformed traditionalism. In the next post, I hope to provide an example of a limitation (or weakness) in our own 1689 Baptist Confession of [...]</p>
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